The Great Potential of the Subtle (Mahāt)
The gross (sthūla) is perceptible because it can be seen with sensory perception and mechanical instruments. These have names, forms, and measurable attributes. However, despite its perceptibility, the realm of the gross is limited in scope, and its potential remains constrained. Nevertheless, humans directly interact with this realm and experience its consequences in the form of harm and benefit, sorrow and joy.
The nature of the subtle (sūkṣma) is entirely different. Like life energy (prāṇa), it is neither experienced through the senses nor easily comprehended. Even though the physical body is visible, the height, width, and weight of life energy (prāṇa) cannot be measured. Yet, everyone understands that the energy, intellect, and functioning of the body depend solely on prāṇa. The moment prāṇa departs, the body loses its worth entirely, becoming as insignificant as a discarded shell.
The gravitational force of the Earth is invisible, yet it holds the planet in its position within the solar system. If this force did not exist, Earth would drift away like a speck of dust in the vastness of space.
Humans belong to the animal kingdom, but their subtle body (sūkṣma-śarīra) has boundless potential. Great beings such as Mahāmunis, Ṛṣis, and Devas have manifested their extraordinary abilities through the power of their subtle bodies. Figures like Mahatma Gandhi and the Buddha did not attain greatness merely due to their physical capabilities, but rather through the strength of their inner radiance (antarāṅga-varchas).
The subtle body of nature remains unseen, yet powerful forces like heat, sound, light, and magnetism function in an imperceptible state. Even the most potent laser beams are invisible to the naked eye. The subatomic particles released during nuclear fission are unseen, yet they contain immense energy reserves.
A human being, in his gross form, is merely a structure of bones and flesh. However, upon entry into the refined subtle world, he evolves into a divine being, possessing a power comparable to that of the Supreme.
The Transformations Induced by Subtle Refinement (Sūkṣmīkaraṇa)
Since May 1984, I have ceased all gross-level activities associated with the physical body. This means that personal conversations, direct consultations, and interactions have come to a halt, except for certain exceptional circumstances. The laws of the inert world apply only to material entities, whereas consciousness operates under a distinct and unique principle.
The objective of my process of subtle refinement (sūkṣmīkaraṇa) is to exponentially enhance the potential of the five koshas (sheaths). In the physical world, two bodies are counted as two separate entities, but in the subtle dimension, the principles of arithmetic, geometry, and algebra do not apply in the same way. In school mathematics, 2+2+2+2 equals 8, but in the subtle realm, it follows the principle of multiplication: 2×2×2×2 equals 16. The refinement of subtle energies results in an even greater magnitude of transformation.
A human possesses five levels of existence—the annamaya (physical), prāṇamaya (vital), manomaya (mental), vijñānamaya (intellectual), and ānandamaya (blissful) koshas. If all five koshas are awakened, a person is considered to have enhanced his potential fivefold. However, according to the divine mathematics, this multiplication follows the pattern of 5×5×5×5×5 = 3,125 times.
If a group of five knowledgeable individuals functions within the limits of the gross plane, their collective capacity remains finite. However, once refined into the subtle dimension, the method of calculation changes drastically. Through the practice of sūkṣmīkaraṇa sādhana (subtle refinement practice), the subtle body can amplify its power up to 3,125 times, achieving an extraordinary state of capability.
The Subtle Power in Historical Context
The great deeds performed by Hanuman during the Rāmāyaṇa era were the results of his subtle body’s immense power. When confined to his gross form, he served Sugrīva and was even subjected to humiliation due to Sugrīva’s constraints. However, upon embracing the subtle dimension, his awakened conscious force (cetana-sāmarthya) enabled him to transcend limitations and accomplish miraculous feats.
This process of subtle refinement (sūkṣmīkaraṇa sādhana) has been undertaken as a responsibility towards the divine era (yuga-parivartan) and as an offering to the Supreme Time (Mahākāla). The transitional period of this era will continue until the year 2000 AD. During this phase, I will neither age nor die. Instead, I will enhance my power 3,125 times and live according to this heightened state of existence.
In this dimension, restrictions of space and time do not apply. The limitations imposed by location, age, nationality, gender, religion, and language will be transcended. Wherever and whenever a necessity arises, my sensory capabilities will be utilized accordingly.
Until 2000 AD, only the unknowing masses may believe that I have ceased to exist. Although physical meetings and interactions may no longer take place, I will continue my designated responsibilities with even greater intensity and dedication. Scholars and visionaries should take note of this truth.
One of my principal responsibilities is the continuous creation of literature aligned with the needs of the new era (yuga-anukūla sāhitya sṛṣṭi). This work will proceed uninterrupted until 2000 AD. Regardless of whose hand holds the pen, the guiding force behind it will be mine. My voice will never be silenced. Whether it is expressed through my own physical tongue or channeled through others is something the future will reveal.
At present, my work is centered around Hindu sacred sites, particularly Mathura and Haridwar. However, moving forward, my endeavors will transcend all worldly distinctions, and I will employ my subtle sensory faculties wherever and whenever necessary.
Until 2000 AD, only those unaware of the deeper truth will assume that I have perished. Although I may not be visibly present for physical interactions, my designated responsibilities will continue to be fulfilled with even greater intensity.
This process of subtle refinement (sūkṣmīkaraṇa sādhana) aims to multiply the capabilities of the subtle body exponentially, leading to an unparalleled transformation in consciousness and divine power.