Author name: Sri Shakthi Sumanan

“The progress does not always come in the way that people expect. There is first a preparation within even for many years before such experiences come as people usually associate with the word progress. There has been this preparation and progress in you, but because struggle is still there you cannot recognize it.
You must put your trust in the Mother and let her Force work in you — keep the attitude of confidence and self-offering and the result will appear as soon as the consciousness is ready.

According to the affirmation of people acquainted with the subject, the preliminary purification before getting any Yogic experiences worth the name may extend to 12 years. After that one may legitimately expect something. You are far from the limit yet — so no reason to despair.”

This passage from Sri Aurobindo addresses the journey of spiritual progress, particularly the process of preparation and purification before tangible Yogic experiences manifest. Here is a detailed explanation and contextual analysis:

Context

• Sri Aurobindo is responding to the common expectation of immediate or dramatic spiritual experiences in the journey of Yoga or Sadhana.
• Many practitioners feel disheartened when they do not perceive noticeable progress or extraordinary experiences, assuming that their efforts are in vain.
• The passage serves as both a reassurance and a guide for practitioners, emphasizing the importance of inner preparation and trust in the Divine (the Mother in this case) as fundamental elements of spiritual progress.

Key Points of the Passage

1. Progress May Not Be Perceptible at First:
   • Spiritual progress often unfolds internally in ways that are not immediately apparent.
   • This preparation may involve subtle changes in consciousness, attitudes, and inner purification that do not align with the aspirant’s external expectations of progress.
2. Struggle as a Part of the Process:
   • Struggles and inner conflicts are seen as a natural part of spiritual growth. They signal that deeper layers of the being are being worked upon and prepared.
   • Progress does not equate to the absence of struggle but rather the ability to move through it with trust and perseverance.
3. Trust in the Divine and Self-Offering:
   • The importance of surrendering to the Divine (the Mother) and allowing her Force to work through the practitioner is highlighted.
   • An attitude of confidence and self-offering (dedicating oneself to the Divine Will) is essential for spiritual progress.
4. The Timeframe of Preparation:
   • The reference to 12 years as a period of purification comes from traditional Yogic practices, which often emphasize prolonged discipline and inner work before significant spiritual experiences are realized.
   • This timeframe underscores the need for patience and consistent effort in the path of Yoga.

Deeper Meaning and Insights

1. Inner Purification as the Foundation:
   • Yogic experiences arise naturally when the inner being is sufficiently purified and prepared to receive higher spiritual energies.
   • This purification involves removing egoistic tendencies, calming the mind, and refining emotions.
2. Reassurance Against Despair:
   • The passage is meant to prevent practitioners from becoming disheartened by delays. Sri Aurobindo stresses that no effort in spiritual life is wasted; all genuine effort contributes to the ultimate realization.
3. Role of the Mother (Divine Force):
   • Trusting in the Mother symbolizes surrender to the universal Divine Power, which guides and facilitates the practitioner’s spiritual evolution.
   • This Divine Force works beyond the practitioner’s limited understanding, orchestrating progress according to the readiness of the inner consciousness.
4. Expectations and Reality:
   • The passage also critiques the tendency to measure spiritual progress through specific phenomena or experiences, urging aspirants to cultivate patience and a broader perspective.

Practical Implications for Practitioners

• Patience and Perseverance: Practitioners should adopt a long-term view of their spiritual journey and remain steady in their efforts, even during periods of perceived stagnation.
• Trust in the Divine: Faith in the Divine’s guidance and an attitude of surrender are critical for aligning with the higher workings of grace.
• Focus on Preparation: Instead of seeking external signs of progress, aspirants should focus on inner preparation, self-purification, and mindfulness of their thoughts and actions.
• Acceptance of Struggles: Recognize that struggles are not failures but opportunities for growth, as they often bring hidden obstacles to the surface for resolution.

Conclusion

Sri Aurobindo’s words remind practitioners that the spiritual path is not a linear or predictable journey. Inner transformation often precedes external manifestations of progress, requiring faith, patience, and surrender. By trusting in the Divine Force and remaining steadfast, the aspirant aligns with a higher rhythm that ultimately leads to deeper realizations and Yogic experiences.

Sri Aurobindo’s in the Life Divine delves into profound spiritual and metaphysical ideas about the nature of existence, the role of the individual, and the potential for a higher state of being called the “supramental being.” Here’s a simplified explanation for someone unfamiliar with these concepts:

1. Three Aspects of Existence

Sri Aurobindo identifies three key aspects of life:

• The Individual: Each person with their unique identity and potential.
• The Cosmic Entity: The universe or the larger collective existence that we are part of.
• The Reality Beyond Both: A supreme truth or divine essence that underlies and transcends both the individual and the cosmos.

In a higher state of being, these three aspects can be united in harmony, meaning the individual would fully express their true self while also being in sync with the universe and the greater divine reality.

2. The Problem of Incompleteness

In our current state, humans experience imperfection, suffering, and discord because:

• We don’t fully know or understand ourselves.
• We can’t fully express or master our true nature.

This incompleteness creates inner conflict and limits our ability to live harmoniously.

3. The Supramental Solution

The supramental being represents an evolved state of existence where:

• Self-knowledge is complete: The person knows themselves fully and deeply.
• Self-mastery is perfect: They can perfectly express and act in alignment with their true nature.
• Harmony is achieved: Their inner being and outer actions are united and flow effortlessly.

This state is not about controlling nature but perfectly expressing one’s nature in alignment with a higher truth.

4. Diversity Without Limitation

In lower states of being (like ours), individuals often express only limited aspects of their potential due to constraints like abilities or circumstances. However:

• In the supramental state, diversity doesn’t come from limitations but from the richness of one’s infinite potential.
• Each person becomes a unique, full expression of the divine essence, contributing to the universe’s infinite variety.

5. The Cosmic Individual

To be a “complete individual,” one must:

• Embrace the entire universe within themselves, recognizing their connection to all existence.
• Transcend the universe by realizing their oneness with the ultimate divine reality.

This means the individual becomes a harmonious blend of personal uniqueness, universal connection, and divine essence.

Key Takeaway for the Layman

Sri Aurobindo envisions a future state of human evolution where people overcome inner conflict and limitations. In this state, individuals will fully understand themselves, live in harmony with the universe, and express their divine potential in a unique and beautiful way, contributing to the greater cosmic harmony.