Gāyatrī Mahāvijñāna -14
Why Restrictions and Defamation on Women?
Gāyatrī Upāsanā means considering the Divine as a mother and surrendering into Her loving embrace. Among all human relationships, the bond of a mother and child is the most intimate, filled with love and care. When a devotee approaches the Divine with maternal devotion, he naturally receives a response full of motherly affection.
Women, by their natural disposition, embody virtues like love, compassion, kindness, sacrifice, tenderness, and patience in greater measure than men. That is why since time immemorial, sages have approached God with the sentiment of the Divine Mother, and they have advised all seekers to follow this easy and effective path of devotion.
Performing Gāyatrī Sādhanā is a daily spiritual duty for every Indian. Even if someone does not perform elaborate spiritual practices, regular recitation of the Gāyatrī Mantra is a daily religious obligation. Failing to do so amounts to neglecting one’s spiritual duties.
Equality of Men and Women in Spiritual Duties
Both sons and daughters are equally dear to a mother. Similarly, men and women are both beloved children of God. Just as just and impartial parents do not discriminate between their children based on gender, God too has granted equal spiritual rights to both men and women.
However, history has witnessed the suppression of women’s rights, turning them from respected equals into socially oppressed beings. In ancient India, women held equal status with men in all walks of life. But later, misguided patriarchal systems imposed restrictions on them, weakening their education, spiritual autonomy, and self-defense capabilities.
The Decline of Women’s Status in Society
Over time, a regressive mindset emerged that viewed women as inferior, impure, and unworthy of spiritual pursuits. Some even justified oppressing women in the name of tradition.
For example, certain scriptures later interpolated statements demeaning women:
Misogynistic Interpolations
🔹 “niriṁdriyā hy amantrokṣāḥ striyo ’nṛtam iti sthitiḥ”
🔹 (Yājñavalkya Smṛti 9.18)
“Women are weak in intelligence, devoid of mantras, and inherently dishonest.”
🔹 “paṇḍityāc calacittāc ca naisnehyāc ca svabhāvataḥ | rakṣitā yatnato’pīha bhartṛṣvetā vikurvate ||”
🔹 (Manusmṛti 9.15)
“By nature, women are fickle-minded, unfaithful, and need strict control; otherwise, they will betray their husbands.”
🔹 “na viśvāsapātraṁ kim asti nārī | dvāraṁ kim ekaṁ narakasya nārī ||”
“Who is the most untrustworthy? A woman. What is the gateway to hell? A woman.”
🔹 “śūdrāṇāṁ ca strīṇāṁ ca na dharmaḥ śrutigocaraḥ”
🔹 (Manusmṛti 2.66)
“Women and Śūdras have no access to Vedic teachings.”
These statements clearly contradict the Vedic tradition, which recognized women as equal participants in spiritual pursuits.
Vedic and Upanishadic Support for Women’s Spiritual Rights
In contrast to these later patriarchal interpolations, Vedic scriptures affirm women’s participation in spiritual and religious rituals:
🔹 “yatra nāryas tu pūjyante ramante tatra devatāḥ |
yatraitās tu na pūjyante sarvās tatra aphalāḥ kriyāḥ ||”
🔹 (Manusmṛti 3.56)
“Where women are honored, divine blessings flourish. Where they are dishonored, all rituals bear no fruit.”
🔹 “athor ko vā eṣa ātmanaḥ yat patnī”
“A wife is the very half of her husband’s soul.”
🔹 “saha dharmacarī tava”
“The wife is the equal partner in Dharma (spiritual practice).”
🔹 “sāmāno mantraḥ samitīḥ samānī |
samānaṁ manaḥ saha cittameṣām ||”
🔹 (Ṛgveda 10.191.3)
“The teachings of the Vedas are equally available to men and women, and their minds should be united in divine knowledge.”
Women as Vedic Scholars and Seers (Ṛṣikās)
Many women were seers (Ṛṣikās) of Vedic mantras. The Bṛhaddevatā lists numerous female sages:
Bṛhaddevatā 2.84-86 (IAST Transliteration)
ghoṣā godhā viśvavārā, apālopa-niṣad-dvijat |
brahmajāyā juhūrnāmā, agastyasya svasa-aditiḥ ||
indrāṇī cendramātā ca, saramā romaśorvaśī |
lopāmudrā ca nahac, yamī nārī ca śaśvatī ||
śrīrlākṣā sārparājñī, vāk śraddhā medhā ca dakṣiṇā |
rātrī sūryā ca sāvitrī, brahmavādiny īritāḥ ||
Translation
Women who were great Vedic scholars included:
🔹 Ghoṣā, Godhā, Viśvavārā, Apālā, Upaniṣad, Brahmajāyā, Aditi, Indrāṇī, Indramātā, Saramā, Romaśā, Urvaśī, Lopāmudrā, Yamī, Śrī, Vāk, Medhā, Dakṣiṇā, Rātrī, Sūryā, Sāvitrī, etc.
These women were not only spiritual practitioners but also teachers, philosophers, and mantric scholars.
Women’s Right to Recite the Gāyatrī Mantra
Many falsely claim that women cannot chant the Gāyatrī Mantra because they lack the right to Vedic study. However, this is a distortion and has no basis in the original scriptures.
🔹 “brāhmaṇāḥ kṣatriyāḥ vaiśyāḥ striyo vā yadi vā punaḥ |
trayīṁ vidyāṁ yathā-śakti tathā-śikṣeran mānavāḥ ||”
🔹 (Bhaviṣya Purāṇa)
“Brahmins, Kṣatriyas, Vaiśyas, and women should all study the Vedas to the best of their ability.”
🔹 “sādhyo vāṅmāno varṇasya nāriṇām caiva yujyate |
vedārtham adhīyānānāṁ vidyā saṁpadyate parā ||”
“A woman who studies the Vedas attains supreme knowledge and spiritual fulfillment.”
Conclusion: Women Have the Right to Gāyatrī and Vedic Knowledge
🔹 The notion that women cannot chant the Gāyatrī Mantra is a later patriarchal imposition, not a Vedic injunction.
🔹 The Vedas explicitly state that women were scholars, teachers, and seers.
🔹 Many later smṛti texts, including Manusmṛti, were tampered with to suppress women’s rights.
🔹 The divine knowledge of the Vedas is meant for all—men and women alike.
🔹 By restricting women from Vedic study, we are rejecting the original spiritual vision of Hindu Dharma.
Therefore, women have an equal right to chant the Gāyatrī Mantra, study the Vedas, and engage in spiritual practices just as men do. Any claim that says otherwise is a distortion of true Sanātana Dharma.
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