Paṇḍit Śrīrāmaśarma Ācārya Works

Transformation in Political and Economic Systems

Today, the governing system (śāsanatāntra) holds supreme authority. It deserves appreciation for its progress and must also take responsibility for the negative tendencies that have emerged. During an era of transformation, political structures and governance models must be completely restructured.

The End of War and the Need for a New Vision

Those who hold political power and those interested in governance will soon witness major shifts in global currents. The wise must prepare themselves accordingly. The first and foremost resolution must be to renounce war as a means of conflict resolution.

Whatever direction humanity chooses, the path to peace will inevitably be found. War must be recognized as nothing less than a collective suicide attempt. Justice and fairness need not be enforced through war alone—many alternative strategies will soon emerge, and we must be prepared to embrace them.

The second major challenge in politics is territorial nationalism. It is time to move beyond narrow patriotism and embrace the vision of “One World, One Nation.” Rather than questioning, “Where will my country stand in this new order?”, the focus should be on who will govern and how many will be responsible for leadership. The selection of leadership must be based on merit, not populism.

The Transformation of Democratic Systems

Today’s costly electoral process must undergo fundamental reforms. Only individuals with wisdom, integrity, and a sense of responsibility should enter governance.

• Voting rights should be limited to those who are truly capable of making informed decisions.
• Leadership positions should not be won through financial expenditure on elections; instead, governments or public institutions should organize and fund the electoral process.
• Political parties should be eliminated, and a single governing body should be responsible for legislative and executive functions.
• Candidates should not only pass academic exams but must be tested for intelligence, ethical integrity, and leadership skills.

Such political reforms will soon take root, facilitated by higher divine consciousness. Human thought will naturally evolve in this direction. Visionaries in politics and economics will introduce new and profound ideas to reshape governance.

Economic Reformation: Shifting the Paradigm

Beyond politics, economics is the second major domain of change.

Currently, economic systems prioritize profit maximization over societal well-being. Even when regulations exist, they are often ineffective. The exploitation of human desires for commercial gain has become the norm, and neither governments nor individuals have been able to stop it.

• Mass media, art, literature, and cinema are largely designed to manipulate human emotions for profit.
• The production of intoxicants and addictive substances is justified as a “fundamental right” of individuals.
• In the future, only industries that benefit society will be allowed.
• All essential commodities will be produced at the local level, through cooperative and small-scale industries.
• Large-scale industries will be limited to goods that cannot be produced in small units.

Decentralization of Production and Self-Sufficiency

The import of finished goods will drastically reduce. Eventually, every nation will become self-sufficient, importing only raw materials when necessary. Industrial decentralization will resolve several issues:

1. Reducing urban congestion
2. Boosting employment in rural areas
3. Eliminating monopolistic control of industries

Industries focused solely on maximizing profits will either adapt or collapse. Large businesses must prepare for this shift before it is too late. Those who resist will find themselves unable to withstand the economic transformation.

Ethical Wealth Distribution and Economic Justice

The current economic model allows a small elite to accumulate immense wealth, while the majority struggles for basic needs. This inequality must end.

• The responsibility of providing essential services (such as education and healthcare) should shift from individuals to the state.
• Earnings beyond a reasonable threshold should be regulated.
• Society must establish a collective economic system where wealth is shared fairly among all.
• The right to accumulate unlimited wealth will no longer exist.

Under this system, individuals will contribute to society based on their abilities, and in return, their essential needs will be met by the collective. This eliminates financial crime, addiction, and unethical practices. True economic reform requires controlling financial freedoms that encourage corruption and inequality.

Towards a Unified Global Economy

Currently, multiple economic models exist across the world. However, in the future, only one system will prevail—a global cooperative economy. This system resembles the extended family model (bṛhat-parivāra vyavasthā), where all earnings are pooled and distributed equitably.

In the coming decades:

• National borders will lose significance.
• Resources will be shared among all, rather than hoarded by a few.
• Every person will contribute to the global economic pool and receive according to their needs.

This is not a utopian dream—it is an inevitability.

The Timeline for Change

This transformation is part of the Yuga-Sandhi (era of transition), which will fully unfold over the next sixteen years. The old systems will gradually dissolve, while new structures will emerge. The intelligent will foresee this change and adapt in time, avoiding unnecessary suffering.

Those who resist and cling to outdated models will struggle to cope. The era of economic and political confusion is coming to an end.

The Greatest Transformation in Human History

The last 300 years have witnessed unprecedented scientific, economic, and political changes. If a person from three centuries ago were to suddenly step into today’s world, they would be astonished. The emergence of trains, cars, airplanes, telephones, televisions, and electricity has transformed daily life in ways unimaginable to past generations.

Yet, the next twenty years will bring even more astonishing changes.

• If people document their current thoughts, desires, and expectations, and compare them to the world twenty years from now, they will struggle to recognize the world they once knew.
• Those who fail to anticipate change will lose their material wealth and mental stability.
• Those who prepare and adapt will thrive in the new world order.

The Inevitable Economic and Political Earthquake

Looking at the trajectory of transformation, the coming changes are not merely evolutionary, but revolutionary. The next two decades will be the most dramatic in human history.

• National borders will dissolve.
• The world will operate as a single, unified entity.
• Economic systems will shift towards collective ownership and equitable wealth distribution.
• Political governance will be based on intelligence, integrity, and responsibility rather than populism.

This is not speculation—it is the future. The world must prepare for an era of unprecedented unity, fairness, and shared prosperity.

Unforeseen Changes in the Global Landscape

Today, as the world prepares for a Third World War, the primary cause lies in the governing tendencies of certain dominant groups. Debating when this began is of little use, but understanding what is happening now is crucial. Powerful groups have sought to bring the world under their control, exploiting the weaker sections of society. This, in essence, is the structure of governance that has persisted with slight variations from ancient times until today.

When Japan surrendered after the detonation of two atomic bombs, the ruling powers grew emboldened, further reinforcing this method of governance. This system of control is a poisonous tree—as long as it is nurtured, wars will continue to erupt. The heightened concern today arises because nuclear weapons pose an unparalleled threat of widespread destruction. Even if nuclear war is averted, conflicts will persist through other means, as long as the powerful continue to exploit the weak.

It is this exploitation that has shaped today’s national borders. If not for this, geographical features and logistical needs would have dictated national divisions, and more advanced societies would have taken the responsibility to uplift the weaker ones. Historically, capable individuals have always been fewer in number, while the less capable have been the majority. Thus, the duty of guidance and resolution has always fallen upon the few enlightened ones. However, in today’s world, does such a sense of responsibility exist?

Instead of uplifting others, a handful of intelligent, resourceful, and politically powerful individuals have seized territories, claiming them as their own. This is nothing but a return to jungle law, where might determines right. The division of modern nations, with a few groups asserting dominance over vast territories, is the root cause of countless conflicts today.

Exploitation Breeds Conflict

Even if nuclear weapons are never deployed, as long as the strong exploit the weak, war remains inevitable. The more power one possesses, the greater their tendency to intimidate and control those beneath them. In such conditions, ambitious leaders rise, waiting for the right opportunity to seize control. This causes splintering within organizations and political entities.

A parallel can be drawn with feudal times, when kings and warlords seized power based on the size of their armies. Today, the mechanisms may have changed, but the underlying reality remains the same. Modern warfare is often masked behind ideological justifications, but in the end, the principle remains unchanged: a powerful class seeks to control others.

Since these divisions have existed for thousands of years, people have grown accustomed to them, perceiving them as natural. Whoever seizes power appears to be the rightful ruler, but if we examine the situation from an ethical standpoint, a different picture emerges.

The Injustice of Unequal Ownership

Where on this Earth are resources truly distributed equally among all people? Do the privileged ever willingly reduce their comforts to uplift the underprivileged? If fairness prevailed, why would class-based struggles and territorial disputes exist?

If Earth belongs to all, its resources should be shared collectively. The division of nations should have been based on geography and logistical necessity, not power dynamics. Yet, powerful nations hoard resources, claiming ownership of mineral wealth, oil reserves, and fertile lands, leaving others in deprivation.

For example, Middle Eastern oil is controlled by a select few nations, despite the Earth itself belonging to all humanity. Vast, unutilized lands exist in Africa and the Americas, while densely populated countries like India and China struggle with resource shortages. If the world truly functioned as one global family, land and wealth would be fairly distributed, eliminating territorial disputes.

Instead, small groups monopolize natural wealth, creating systems of inequality that fuel global tensions. The greatest flaw of an unjust world order is that the powerful devour the weak. As long as this mindset persists, conflicts—big or small—will continue to erupt.

Divine Intervention and the Reversal of Conflict

As discussed earlier, divine forces attempt to bring warring parties to reconciliation. However, today, both sides are shouting, “Advance with caution!”, making diplomacy nearly impossible. Those who wish to protect their existence must now use wisdom and voluntarily step back, preventing an escalation of conflict.

Beyond War – The Global Transformation

I prophesy with certainty: A Third World War will be prevented. Nuclear weapons, including ICBMs, will not be used. But does this mean war itself will end? Not necessarily. True war is not just military—it is economic, political, and ideological. As long as national boundaries remain as they are, various forms of conflicts will persist. If war is averted today, it will reappear in new forms tomorrow.

But this time, solutions will not come in fragments—they will emerge all at once. Not only will nuclear war be prevented, but the very structures of power and national divisions will disintegrate.

The global map, as we see it today, will no longer exist. Borders that have long dictated power dynamics will dissolve, giving way to a new world order—a unified planetary state. This transformation is not mere speculation; it is an inevitability.

The Formation of a Global State

At first, this may seem impossible.

• Why would America relinquish its territories?
• Why would Russia loosen its grip on its allied states?
• Why would China allow its regions to be reclassified?
• Why would oil-rich nations share their wealth with the world?

Certainly, no nation will willingly accept such a transformation. Yet, historical changes never occur by consent alone.

Looking at past decades, we see radical shifts in political, economic, and geographic landscapes. If people from past centuries were told about the present-day world order, they would have dismissed it as impossible. Similarly, when Napoleon rose to power, no one could have predicted how Europe would transform under his rule.

The End of War and the Birth of a Unified World

This time, war will be permanently prevented. The era of nuclear weapons and chemical warfare will come to an end, not through divine intervention, but through human intelligence itself.

However, ending war is not enough—the existing power structures that sustain inequality must also collapse. In the future, national borders will become irrelevant.

The dream of “One World, One Nation” will finally be realized—not as an ideology, but as a reality. This will mark the emergence of a true global civilization where humanity functions as a single entity, governed by a common framework of justice and cooperation.

A New Era of Global Responsibility

Today, the majority of humanity is underprivileged, while the elite few hoard wealth and knowledge. Those with power must recognize their duty, not as rulers, but as caretakers of humanity. The age-old practice of exploiting the weak must be abandoned in favor of a system where the strong uplift the weak, as a family does for its members.

The Unfolding of Divine Will

Divine interventions are often dismissed as mere coincidences. Just as a sudden storm can arise from an unseen force, the shift toward a unified world will happen unexpectedly.

War, territorial disputes, and economic disparities must no longer be about which group gains more power, but about how humanity can collectively prosper. Instead of endlessly entangling ourselves in conflicts, we must step back and take long-term decisions for global harmony.

The Ultimate Solution: One World, One Nation

In the past, solutions were devised piece by piece—one war was prevented, another broke out. This time, all issues must be addressed simultaneously.

Human beings cannot be permanently divided by race, nationality, or wealth. If the Earth itself belongs to all, then so should its resources.

The world is on the verge of a radical transformation, where its political, economic, and geographic structures will be completely redefined. In the process, an entirely new vision for humanity will emerge—a world without borders, without conflicts, and without division.

This vision is no longer a distant dream—it is the next step in human evolution.

Transformation is a Time-Bound Process

The Divine is a collective manifestation of numerous divine forces, just as multiple waves merge to form the ocean. In this era, when unrighteousness (anācāra) has become dominant, a vast assemblage of divine powers has actively descended into the field of action. I am but a part of this collective force. The number of people who recognize or become familiar with these divine forces is not of primary concern. What truly matters is that divine power (deva-śakti) is mightier than the destructive demonic force (āsurī-śakti). At the right time, it intervenes and restores order.

Similar events have occurred in ancient times, and now, history is about to repeat itself. A complete chain of divine forces is currently operating in the cosmic field to bring about a great transformation. Soon, we will experience the impact of their actions.

The Law of Karma and the Role of Time

Everyone understands the principle of karma—actions, whether good or bad, yield corresponding results. However, just as a seed takes time to grow into a fruit-bearing tree, the consequences of human actions also take time to manifest. This intervening period serves as a valuable lesson, allowing individuals to recognize the impact of their deeds. If everything were to happen instantly without a sense of gradual progression, the world would become devoid of experiential wisdom.

The present turbulent conditions have reached their peak, and humanity is beginning to recognize its mistakes. This realization has occurred, and for this reason, divine forces are now assuming their role in averting catastrophic destruction. Had these interventions taken place earlier, mankind would have neither learned its lesson nor retained any knowledge for the future. The divine forces have chosen this precise moment to act, ensuring that their intervention serves as both protection and enlightenment.

The Right Action at the Right Time

Every event unfolds according to its predetermined time. Actions executed at the right moment hold significance and utility. If something is done prematurely, it loses its value.

For instance, a child will eventually grow into an adult and get married. While it is reasonable to discuss his future marriage, conducting it during childhood would be not only inappropriate but also unethical. Similarly, a fetus matures in the mother’s womb over nine months. If one attempts to extract it prematurely, it results in harm. It must be allowed to develop fully before birth.

The same principle applies to agriculture—a crop must be harvested only when it is fully ripe. Only a magician can make a plant grow instantly in the palm of his hand, but such an artificial process serves no real purpose.

Why Do Divine Forces Intervene Late?

Many question why divine forces, despite having the power to prevent calamities, do not act sooner. Why do they allow suffering to unfold before intervening?

The answer lies in the necessity of learning through experience. When humans walk down a certain path and face the corresponding consequences, they acquire wisdom that no theoretical knowledge can provide. Thus, divine intervention is reserved for the moment when human efforts have been exhausted, and when people, having fully expended their strength, are ready to receive guidance.

From Destruction to Reconstruction

The very same humanity that now rushes toward destruction must eventually turn toward reconstruction. Some constructive efforts have already begun in recent times, but not at the required scale. When the situation spirals completely out of control, that is when God’s intervention manifests.

There is always hope that those who caused destruction will also contribute to rebuilding. At present, a transformative process is actively unfolding in the subtle realms. When the right time arrives, even the ordinary masses will be able to witness its manifestation directly.

The Third World War – Efforts to Prevent It

The crisis we are entangled in today is unprecedented in human history. Although there is a fundamental cause underlying all these challenges, each problem manifests uniquely. Addressing these issues requires a fundamental shift in thinking and a bold approach. Conventional examples and solutions are inadequate in this scenario.

If we analyze the most terrifying issues of today, one by one, the possibility of a Third World War stands at the forefront. Advanced weaponry was developed during the first two world wars. However, now, nuclear power has reached a stage beyond what was previously conceivable. The discussions surrounding nuclear bombs and hydrogen bombs are growing in intensity.

Equally destructive are chemical bombs, which, due to their sheer numbers, could be deployed at any moment. A single bomb could obliterate entire metropolises like New York, Moscow, Paris, and London within seconds. If such bombings continue for even a minute without interruption, no major city would remain on Earth. The poisonous gases released would not only affect urban areas but would also spread to the remotest villages, contaminating air, water, and food, posing an existential threat to humanity.

If nuclear warfare is not halted, the Earth itself could be shattered, turning into cosmic debris floating between Mars and Jupiter. Unlike localized warfare, the effects of nuclear radiation would impact the entire world, spreading devastation indiscriminately. This nuclear threat is currently one of the most pressing global issues.

Previously, nuclear weapons were confined to Russia and America, but now they are possessed by France, Britain, China, and other nations. This proliferation makes it impossible to predict when, how, or by whom these weapons might be used, further complicating global security.

Understanding the Root of the Problem

To find a solution, we must first understand how this situation arose and escalated. The nuclear bomb was revealed to the world following Hitler’s defeat, when America developed and deployed it against Japan. Japan, unable to recover from the devastation, surrendered. Observing this, powerful nations concluded that they could similarly dominate their adversaries through nuclear force.

This led to an arms race, with Russia and America taking the lead, forming two opposing military blocs. However, now the situation has become such that neither side can advance nor retreat. If they continue producing nuclear weapons, the world faces destruction. If they halt production, they risk falling behind adversaries who may develop superior weapons.

The fear of being outpaced by rivals prevents any nation from taking the bold step of halting nuclear experiments. However, continuing these experiments only increases the number of deadly weapons stockpiled. The enormous financial burden of nuclear programs also raises the question—how much more investment can be justified for destruction?

The Crisis of Nuclear Waste

One overlooked but equally dangerous consequence of nuclear development is radioactive waste. The ash and byproducts generated in nuclear weapons factories are highly toxic and nearly impossible to dispose of safely. If the production of nuclear arms continues unchecked, the challenge of handling radioactive waste may become even more critical than the weapons themselves.

Some may think that a direct attack, similar to what happened in Japan, could bring immediate results. However, unlike in the past, today’s global dynamics have changed. Countries like China, Iran, and Israel, once technologically behind, are now capable of retaliation. Additionally, alliances and external interventions make unilateral action nearly impossible.

The Paradox of Military Strategy

Currently, nations are trapped in a paradox—starting a war is difficult, but stopping it is even harder. The cost of maintaining the status quo is so high that it is unsustainable in the long term. Taxpayers bear this burden, and how long they can continue to do so is uncertain.

No country today wants to initiate war, but mutual distrust prevents peace efforts. Words and diplomatic agreements have lost credibility. The only viable solution is to step back from the brink and de-escalate. However, one side must take the initiative. Expecting both sides to simultaneously agree on disarmament is unrealistic. Even if agreements are made, there is no guarantee of adherence.

Thus, instead of preparing for war, nations must cultivate the inner strength to take the first step towards peace. Mahatma Gandhi demonstrated this principle effectively. The British had immense military power and could have crushed opposition easily. Yet, Gandhi chose non-violent resistance, confronting the threat with moral courage. Despite the power imbalance, he emerged victorious because of truth and inner strength. Even if one were to fail, this approach is still far superior to the devastation of war.

The Role of Subtle Refinement in Preventing War

To instill this wisdom, I am utilizing the power acquired through subtle refinement (sūkṣmīkaraṇa). I am exerting influence to redirect both sides away from conflict. My goal is to make nations realize that stepping back is not weakness, but intelligence. Through this pressure, the current tensions will gradually dissolve. A new environment of responsibility and rational thinking will emerge, replacing aggression with strategic restraint.

Cold wars will eventually transition into prolonged ceasefires. Over time, these ceasefires will stabilize into lasting peace, preventing the catastrophic consequences of full-scale war.

The solution lies not in escalation but in de-escalation. It requires wisdom, courage, and self-restraint. If humanity can cultivate these qualities, the threat of a Third World War can be averted.

Subtle Refinement – The Vaporization of Life Energy (Prāṇa-Śakti)

At the beginning of creation, the One became many. This was how the universe expanded. Those who bring about great transformations in the cosmos must similarly increase the number of those who assist them.

Individuals of Ṛṣi stature must divide and multiply their personal power into several parts. Processes like splitting, grinding, breaking, and dispersing divide an object into multiple fragments. Generally, such division weakens each fragment, but under certain conditions, it enhances power manifold. When a tiny seed is broken down to the atomic level, it ultimately explodes as an immense force. This atomic energy surpasses all other known energies in power.

The Extreme Subtlety of Matter

The ultimate unit of independent existence in matter is the atom (aṇu), which retains all the properties of that substance. The precise nature of various atoms is yet to be fully understood. Different substances have atoms of different sizes—some are so minute that ten million of them fit into an inch, while others may have only a million per inch. If the density of a substance is increased, the number of these microscopic atoms and their power also increase. This principle was not only proposed by homeopathy experts but was also verified through experiments.

Compared to solid states, gases are more diffuse and expansive. The invisible air surrounding us contains approximately five thousand atoms per cubic inch. As matter undergoes further refinement, the number of these atoms increases. Their movement also accelerates with heat, and in gaseous form, atomic motion becomes even more intense.

In solid substances, interatomic forces hold atoms in place, preventing movement. As temperature rises, atomic motion intensifies, and these binding forces weaken. The different states of matter—solid, liquid, gas, and plasma—are simply progressive refinements of material existence.

Subtle Refinement in Consciousness

The same principle applies to the conscious self. As refinement increases, the doctrine of omnipresence and universality is realized in its full essence. The subtle structure of the human body operates similarly. If the dormant energy centers within are awakened, they can transform a person into an extraordinary being. The human constitution comprises three bodies, five sheaths (kośas), and six energy centers (chakras). By refining these aspects, consciousness can be expanded to a cosmic level. Though these are all components of the same body, they each maintain their distinct functional existence.

The Four States of Human Consciousness

Ancient scriptures describe four states of human existence:

1. Jāgrat (Waking State) – Ordinary life activities dominated by sensory perceptions. Most individuals spend their entire lives within this state.
2. Svapna (Dream State) – Here, the mind engages with past experiences, impressions, sounds, and subtle interactions with the five tanmātras (subtle elements). Occasionally, premonitions and extrasensory perceptions occur in this state. However, only certain dream elements are remembered; the rest are forgotten.
3. Suṣupti (Deep Sleep State) – In this state, the connection with both the external and internal worlds is severed.
4. Turīya (Transcendental State) – The highest and most awakened spiritual state. This is the peak of spiritual consciousness, where the individual soul (jīvātmā) undergoes its final evolution into a great sage, divine being, or even a realized deity.

Great sages, saints, and spiritual luminaries of the past attained the turīya state through intense yogic efforts and became omnipresent beings. This supreme state is inherently accessible to all, but only those with a firm spiritual resolve (sankalpa) can actualize it.

Subtle Refinement and the Evolution of the Soul

Scriptures discuss the origin of creation and the subsequent development of procreation (āmaithunī sṛṣṭi). In earlier epochs, highly evolved beings who had attained spiritual enlightenment through disciplined practice (yoga and upāsanā) reincarnated to guide humanity. They revealed the deeper truths of dharma, elevating the masses towards self-realization. Their divine knowledge and wisdom allowed even ordinary individuals (who remain confined to the waking state) to advance in the path of spiritual liberation.

Across different cosmic cycles (kalpas) and aeons (manvantaras), certain divine souls remain engaged in activities within the subtle realm, ensuring that dharma, righteousness, and noble ideals never completely vanish.

Subtle Refinement in Spiritual Science

The Upaniṣads describe highly realized beings as those who awaken the causal body (kāraṇa-śarīra), determining the spiritual practices appropriate for their time and space. The Paṇcadaśī scripture explains the composition of the subtle body as follows:

“Buddhi, karmendriyas, prāṇa – these five along with the mind form the subtle body. It is known as the liṅga-śarīra (subtle body).”

This means that the **five senses of perception (jñānendriyas), five organs of action (karmendriyas), five vital energies (prāṇas), mind, and intellect—seventeen elements in total—constitute the subtle body.

The human body is described as the abode of sages, deities, and divine incarnations. Within different regions of the body reside celestial rivers, mountains, and cosmic energies. Although the physical body is composed of waste-producing elements, its subtle essence can serve as a conduit for universal consciousness. The human form is a complete laboratory, containing blueprints for various future technological and scientific advancements.

The microcosm (piṇḍa) is a reflection of the macrocosm (brahmāṇḍa). However, this universal potential remains dormant. If awakened, it can manifest cosmic consciousness within the individual.

Vaporization – The Process of Refinement

The principle of vaporization (bāṣpīkaraṇa) transforms the gross into the vast. A gaseous substance can spread over a large distance and exert influence far beyond its immediate vicinity. For instance, when chili is burned, its essence disperses in the air, affecting a wide area. Similarly, a spiritual aspirant (sādhaka) can expand their personality and influence through the process of subtle refinement.

In Ayurveda, prolonged purification (kalvana) of an herb significantly enhances its potency. Similarly, in homeopathy, the process of extreme dilution (potentiation) magnifies the strength of the medicine.

Various spiritual disciplines involve intense austerities to transform bodily conditions and inner tendencies. The same spiritual practice does not yield identical results for everyone. Therefore, one’s spiritual discipline must be carefully determined based on lineage, past life tendencies, and inherent disposition. Such precision requires deep experience and guidance from an adept master. Those who receive proper instruction undoubtedly attain success.

The Unparalleled Power of Subtle Refinement

Do not ask how I am proceeding with my process of subtle refinement or what methods I am employing. This is a specialized experiment, governed by the strict discipline of my spiritual guide. Such inquiries are unnecessary because this process cannot be replicated. What should be done and why it should be done is something I follow as per my master’s directive.

In summary, subtle refinement (sūkṣmīkaraṇa) is vaporization. Through this, I transform my mental and vital energies into an immense, boundless force. The five subtle sheaths (pañca-kośas) within must be heated until they emerge as independent entities. Just as boiling water produces separate bubbles, which momentarily maintain individuality before merging, a sādhaka and his master must determine how large a bubble should be, what purpose it must serve, and how intensely it should be energized.

This process is the royal path for refining the subtle and causal bodies during the waking state. It is the eternal system of the Ṛṣi tradition, where highly evolved souls refine themselves not for personal liberation but for the welfare of the universe.

Final Message

What will society gain from my subtle refinement and vaporization process? What transformations will occur in present conditions? Such questions may arise in your minds.

To my companions and associates, I state this with firm conviction: I am fully committed to demonstrating these principles through direct experience. My master has given me a responsibility, and it is my duty to make it clear to all.

Through this process, I am not merely performing an experiment—I am preparing for the future of humanity. The era of great transformation is upon us, and my role in this cosmic transition will be fulfilled with unwavering determination.

The Great Potential of the Subtle (Mahāt)

The gross (sthūla) is perceptible because it can be seen with sensory perception and mechanical instruments. These have names, forms, and measurable attributes. However, despite its perceptibility, the realm of the gross is limited in scope, and its potential remains constrained. Nevertheless, humans directly interact with this realm and experience its consequences in the form of harm and benefit, sorrow and joy.

The nature of the subtle (sūkṣma) is entirely different. Like life energy (prāṇa), it is neither experienced through the senses nor easily comprehended. Even though the physical body is visible, the height, width, and weight of life energy (prāṇa) cannot be measured. Yet, everyone understands that the energy, intellect, and functioning of the body depend solely on prāṇa. The moment prāṇa departs, the body loses its worth entirely, becoming as insignificant as a discarded shell.

The gravitational force of the Earth is invisible, yet it holds the planet in its position within the solar system. If this force did not exist, Earth would drift away like a speck of dust in the vastness of space.

Humans belong to the animal kingdom, but their subtle body (sūkṣma-śarīra) has boundless potential. Great beings such as Mahāmunis, Ṛṣis, and Devas have manifested their extraordinary abilities through the power of their subtle bodies. Figures like Mahatma Gandhi and the Buddha did not attain greatness merely due to their physical capabilities, but rather through the strength of their inner radiance (antarāṅga-varchas).

The subtle body of nature remains unseen, yet powerful forces like heat, sound, light, and magnetism function in an imperceptible state. Even the most potent laser beams are invisible to the naked eye. The subatomic particles released during nuclear fission are unseen, yet they contain immense energy reserves.

A human being, in his gross form, is merely a structure of bones and flesh. However, upon entry into the refined subtle world, he evolves into a divine being, possessing a power comparable to that of the Supreme.

The Transformations Induced by Subtle Refinement (Sūkṣmīkaraṇa)

Since May 1984, I have ceased all gross-level activities associated with the physical body. This means that personal conversations, direct consultations, and interactions have come to a halt, except for certain exceptional circumstances. The laws of the inert world apply only to material entities, whereas consciousness operates under a distinct and unique principle.

The objective of my process of subtle refinement (sūkṣmīkaraṇa) is to exponentially enhance the potential of the five koshas (sheaths). In the physical world, two bodies are counted as two separate entities, but in the subtle dimension, the principles of arithmetic, geometry, and algebra do not apply in the same way. In school mathematics, 2+2+2+2 equals 8, but in the subtle realm, it follows the principle of multiplication: 2×2×2×2 equals 16. The refinement of subtle energies results in an even greater magnitude of transformation.

A human possesses five levels of existence—the annamaya (physical), prāṇamaya (vital), manomaya (mental), vijñānamaya (intellectual), and ānandamaya (blissful) koshas. If all five koshas are awakened, a person is considered to have enhanced his potential fivefold. However, according to the divine mathematics, this multiplication follows the pattern of 5×5×5×5×5 = 3,125 times.

If a group of five knowledgeable individuals functions within the limits of the gross plane, their collective capacity remains finite. However, once refined into the subtle dimension, the method of calculation changes drastically. Through the practice of sūkṣmīkaraṇa sādhana (subtle refinement practice), the subtle body can amplify its power up to 3,125 times, achieving an extraordinary state of capability.

The Subtle Power in Historical Context

The great deeds performed by Hanuman during the Rāmāyaṇa era were the results of his subtle body’s immense power. When confined to his gross form, he served Sugrīva and was even subjected to humiliation due to Sugrīva’s constraints. However, upon embracing the subtle dimension, his awakened conscious force (cetana-sāmarthya) enabled him to transcend limitations and accomplish miraculous feats.

This process of subtle refinement (sūkṣmīkaraṇa sādhana) has been undertaken as a responsibility towards the divine era (yuga-parivartan) and as an offering to the Supreme Time (Mahākāla). The transitional period of this era will continue until the year 2000 AD. During this phase, I will neither age nor die. Instead, I will enhance my power 3,125 times and live according to this heightened state of existence.

In this dimension, restrictions of space and time do not apply. The limitations imposed by location, age, nationality, gender, religion, and language will be transcended. Wherever and whenever a necessity arises, my sensory capabilities will be utilized accordingly.

Until 2000 AD, only the unknowing masses may believe that I have ceased to exist. Although physical meetings and interactions may no longer take place, I will continue my designated responsibilities with even greater intensity and dedication. Scholars and visionaries should take note of this truth.

One of my principal responsibilities is the continuous creation of literature aligned with the needs of the new era (yuga-anukūla sāhitya sṛṣṭi). This work will proceed uninterrupted until 2000 AD. Regardless of whose hand holds the pen, the guiding force behind it will be mine. My voice will never be silenced. Whether it is expressed through my own physical tongue or channeled through others is something the future will reveal.

At present, my work is centered around Hindu sacred sites, particularly Mathura and Haridwar. However, moving forward, my endeavors will transcend all worldly distinctions, and I will employ my subtle sensory faculties wherever and whenever necessary.

Until 2000 AD, only those unaware of the deeper truth will assume that I have perished. Although I may not be visibly present for physical interactions, my designated responsibilities will continue to be fulfilled with even greater intensity.

This process of subtle refinement (sūkṣmīkaraṇa sādhana) aims to multiply the capabilities of the subtle body exponentially, leading to an unparalleled transformation in consciousness and divine power.