Gāyatrī as the Source of Subtle Energies
In the previous sections, we discussed that the eternal, unchanging, and immortal Supreme Being (Brahman) desired to manifest itself in multiple forms. This divine impulse (Sphuraṇa) led to the thought, “Eko’ham Bahu Syām” (I am One, let Me become many). This desire itself transformed into Shakti (Divine Energy), which is referred to as the Divine Consort of Brahman. Thus, Brahman became two—the Transcendental Supreme (Para-Brahman) and the Manifested Power (Shakti).
This Shakti, being the creative force, had to give rise to multiple elements and beings. Therefore, it divided itself into three forms to facilitate diverse combinations of qualities, actions, and attributes in both conscious and inert creation. These three divisions of Brahmaśakti are:
- Sat (Sattva) – The Divine Principle of Purity (Hṛīṁ – Sarasvatī).
- Rajas – The Dynamic Principle of Activity (Śrīṁ – Lakṣmī).
- Tamas – The Principle of Inertia and Matter (Klīṁ – Kālī).
These three are the fundamental causes of all gross creation. After them, the five primary elements (earth, water, fire, air, and space) were formed, along with their corresponding subtle elements (sound, form, taste, smell, and touch), which sustain the entire universe.
Creation consists of two aspects:
- Subtle Creation (Sūkṣma Prakṛti): The vital, energetic essence that flows as Shakti (spiritual force) and Prāṇa (life-energy). This aspect consists of Sattva, Rajas, and Tamas.
- Gross Creation (Sthūla Prakṛti): The tangible, physical world, formed by atomic structures, which is governed by the five great elements.
From the above explanations, we understand that in the beginning, only Brahman existed. From its divine effulgence, the Primeval Energy (Ādi-Śakti) manifested, and this Ādi-Śakti itself is Gāyatrī.
Just as Brahman divided itself into three aspects, Gāyatrī too manifested as three forms:
- Sattva aspect – Hṛīṁ (Sarasvatī, the wisdom principle).
- Rajas aspect – Śrīṁ (Lakṣmī, the wealth and power principle).
- Tamas aspect – Klīṁ (Kālī, the transformation and dissolution principle).
Essentially, Sattva and Tamas were the original two forces, and Rajas emerged as their interaction. This is similar to the confluence of the Gaṅgā and Yamunā rivers, forming the hidden Sarasvatī river at their meeting point.
The Essence of Advaita, Dvaita, and Vishishtadvaita
Philosophical debates often arise between Advaita (Non-Dualism), Dvaita (Dualism), and Viśiṣṭādvaita (Qualified Non-Dualism). However, all three perspectives stem from the same cosmic reality:
- Initially, there was only One Supreme Reality (Brahman), which aligns with Advaita.
- Later, Brahman manifested as both the Divine and Its Power (Prakṛti), forming a duality, which aligns with Dvaita.
- From their interaction, individual souls (Jīvas) emerged, which aligns with Viśiṣṭādvaita.
Upon liberation (Mokṣa), the individual soul dissolves back into the Supreme Reality, reinforcing the truth of Oneness. The human personality—mind, intellect, ego, and consciousness—is merely a temporary combination of these energies.
The Two Streams of Science – Gross and Subtle
Science is divided into two realms, based on this dual nature of Prakṛti:
- Physical Science (Bhoutika Vijñāna) – The study of gross elements and matter, explored by modern scientists who analyze the laws of the five elements. Their discoveries include:
- Chemistry, agriculture, electricity, steam power, mechanics, music, linguistics, literature, transportation, medicine, astronomy, architecture, and other technological advancements.
- The invention of machines, vehicles, and communication devices, such as trains, cars, telegraphs, radio, and television.
- This material knowledge is termed Preya (fleeting pleasure) or Bhoga (sensory indulgence).
- Spiritual Science (Adhyātma Vijñāna) – The subtle knowledge originating from Gāyatrī, which manifests as Sarasvatī, Lakṣmī, and Durgā. This science of consciousness is far superior to material science.
The Superiority of Subtle Science over Physical Science
Our Vedic ancestors, the great Ṛṣis, explored the subtle dimensions of science through deep meditation. Instead of machines, fuel, or complex devices, they mastered the internal power centers (Chakras, Granthis, and Jyotis) within the human body.
By awakening these energy centers, they established a connection with the three streams of divine energy:
- Sattva (Hṛīṁ – Sarasvatī).
- Rajas (Śrīṁ – Lakṣmī).
- Tamas (Klīṁ – Kālī).
This connection between human consciousness and cosmic energy is similar to how a radio station transmitter links to a receiver, allowing seamless communication. By tuning into the right frequency through Yogic practices, the Ṛṣis accessed infinite wisdom and powers.
Advanced Yogic and Mantric Powers
The spiritual science of the past far surpassed modern technology. For instance, during the Mahābhārata and Rāmāyaṇa wars, many advanced weapons were used, which modern science is only beginning to understand:
- Mantra-powered missiles were launched using mental commands, not physical machinery.
- Radars, gas bombs, germ warfare, nuclear explosions, and energy-based weapons had counterparts in ancient warfare, such as:
- Mohakāstra – Hypnotic weaponry.
- Brahmapāśa and Nāgapāśa – Energy-binding forces.
- Varuṇāstra and Agneyāstra – Water and fire-based weapons.
- Returning Arrows – Which would seek and strike their target before returning to the archer.
- Rāvaṇa and Ahirāvaṇa communicated across continents without any radio transmitters.
- Flying Vimānas (aircrafts) operated without fuel.
- Yogic masters possessed eight Siddhis (supernatural abilities) and nine Nidhis (divine treasures).
Through mantric energy, ancient Yogis:
- Walked through fire, traversed water, and moved at incredible speeds.
- Altered their size and weight at will.
- Controlled weather patterns and created matter instantly.
- Had absolute control over hunger, thirst, sleep, and temperature.
- Accessed higher realms of consciousness effortlessly.
All this was achieved without external machines, fuel, or industrial processes, simply through direct mastery over cosmic energies.
Gāyatrī: The Key to True Power and Bliss
Gāyatrī Sādhanā provides not just material boons, but also spiritual elevation and mental strength. While material science can only offer external conveniences, Gāyatrī bestows:
- Freedom from ignorance (Hṛīṁ – Sarasvatī).
- Freedom from scarcity (Śrīṁ – Lakṣmī).
- Freedom from weakness (Klīṁ – Kālī).
The threefold wisdom of Sarasvatī, Lakṣmī, and Durgā enables a sādhaka to overcome:
- Ignorance (Ajñāna).
- Weakness (Aśakti).
- Poverty (Abhāva).
By mastering Gāyatrī Sādhanā, one attains the highest realization, divine bliss, and complete mastery over life. Thus, Sādhanā is the supreme science of all accomplishments.