How Will the Age of Wisdom Be?
I have seen a flash of the future. I envisioned it as a glorious era. In my imagination, the upcoming age is the Age of Wisdom (Prajñāyuga). The word Prajñā refers to a community of individuals possessing foresight and discernment. The present time is characterized by greed, attachment, accumulation, and divisive tendencies, but these will become nothing more than bitter memories in the future. Each individual will become an ideal unit, each family a collective of such individuals, and this process of refinement will lead to an exemplary society.
In this new age, everyone will have elevated thoughts. People will no longer think in terms of personal gain but will focus on collective welfare. In Prajñāyuga, every individual will recognize themselves as an inseparable part of society. Without concern for personal profit or loss, they will understand that their well-being is inherently connected to the universal good. The aspirations, actions, and initiatives of individuals will not be centered on narrow selfish interests but will be aligned with the welfare of the world. In the coming days, arrogance will dissolve into the Supreme Consciousness, and spiritual liberation will be the ultimate goal. There will no longer be a need or desire to focus solely on personal desires, family progress, or material gain. The principle of sharing and living together, as seen within a family, will be given due importance.
In ancient times, sages (Rishis) and ascetics (Munis) lived in hermitages with their families, but they were not detached from society. They were free from the bonds of greed and attachment through yogic practices. They attained spiritual excellence (Tapah Purushartha) and directed their energies toward noble pursuits. Similarly, in Prajñāyuga, refinement of thoughts, disciplined lifestyles, and a harmonious environment will lead to a flourishing existence where mutual cooperation will be the norm.
The citizens of Prajñāyuga will not aspire for material grandeur but will strive to become great human beings. True progress will be measured by the virtues and noble qualities one acquires. There will be no competition in luxury or wealth; instead, competition will be based on who has cultivated greater virtue, wisdom, and dedication. People will be recognized and honored for their exemplary deeds and traditions that inspire others. In today’s world, wealth and success are considered symbols of progress, but in the coming age, this metric will change entirely, and human dignity will be valued above all.
In Prajñāyuga, alongside material necessities, humanity will also seek “true knowledge” (Sat Jnana). Education will not be limited to earning a livelihood or acquiring worldly knowledge; rather, it will focus on refining perspectives, enhancing virtues, strengthening character, and cultivating integrity. Lives will be enriched through mutual cooperation. For this, people will seek higher guidance through self-study, spiritual gatherings, and contemplation. The presence of enlightened sages and noble individuals will be regarded with the highest reverence.
Efforts will be made to eradicate accumulated negative tendencies, suppress disturbances, and eliminate obstacles to wisdom. People will maintain discipline and balance in their lives. The true measure of heroism will be how much one has refined their perspective, character, and conduct. Only those who contribute to social welfare and noble endeavors will be admired. Those with intellectual depth will build their character based on these ideals, prioritizing the upliftment of humanity over personal gain or family needs. Wealth will not be the primary measure of success; instead, honor and dignity will be valued. Individuals indulging in selfishness and narrow interests will be criticized. Hard work will not be seen as a sign of misfortune but as a means to develop skill and excellence. The realization will dawn that effort is essential for material progress. Failure to honor labor will be recognized as an invitation to poverty and backwardness. Idleness will be viewed as a source of misfortune. The saying “An idle mind is the devil’s workshop” will be universally acknowledged. An unoccupied mind will succumb to negative thoughts, and an idle body will fall into bad habits.
In Prajñāyuga, there will be transformative changes in thought, behavior, and actions, akin to a bodily rejuvenation (Kayakalpa). This is the true transformation of the era. The foundation of this change will be the application of foresight and wisdom in making righteous decisions. Many existing notions about life and the right way of living will be overturned. Thought, fact, logic, and ethics will be tested against the benchmark of universal welfare. The belief that only the past was good will be discarded, and the future will be shaped according to progressive plans. The present will be defined by the most essential needs of today while prioritizing a bright future. Only those with an unbiased intellect, free from preconceived notions, will make sound decisions. Such individuals will be honored as the architects of the new age, and their insights will be embraced with reverence by society.
The highest aspirations of humanity will be grounded in purity and intensity. One’s greatness will be measured by how much they refine their character, actions, and nature while dedicating their capabilities to meaningful contributions. The principle of “Simple Living, High Thinking” will be the guiding inspiration. Success in life will be measured by the courage and determination with which one pursues noble progress. In the coming days, people will view the ostentatious display of intelligence, wealth, and success as superficial. True fulfillment will be found in cultivating superior talents and utilizing them wisely.
The foundation of this era’s transformation lies in halting undesirable currents in human consciousness and redirecting them toward righteous progress. The first blow in this transformation will strike personal greed and self-centered aspirations. The pursuit of luxury and material accumulation will be regarded as the lowest form of thinking and character. Negative thoughts and unethical actions arise from attachment to possessions, indulgence, and egotism. Those obsessed with accumulating wealth and displaying their greatness will be seen as morally bankrupt.
Every individual in Prajñāyuga will uphold social ethics and values. They will refrain from engaging in any action that disrupts human dignity or societal order. Discipline, courtesy, mutual cooperation, sincerity, and stability will serve as the cornerstones of life. Corruption will not only be rejected but actively opposed. Society will resist blind traditions, undesirable practices, and harmful customs. Fraud, oppression, and exploitation will be confronted with resistance. Unethical conduct will not be tolerated, and people will collectively identify and reject all harmful influences.
In Prajñāyuga, people will naturally be free from physical and mental illnesses. By living in harmony with nature and maintaining self-discipline in diet and lifestyle, they will remain healthy. Just as other living beings follow their intrinsic instincts, humans will adhere to natural laws, eliminating diseases and premature aging. Psychological disorders caused by fear, greed, attachment, hatred, and arrogance will disappear. Mental turmoil and emotional instability will be eradicated. People burdened by inner conflicts will no longer suffer, and the concept of spirit possessions will fade away.
In this golden age, everyone will live joyfully, ethically, generously, and harmoniously, sharing and laughing together. This will result in an environment of happiness and contentment. People will be free from disease and will possess peaceful minds. Humanity is inherently social; everything one receives is due to society’s support. Therefore, every individual must contribute to the advancement of society. This effort should begin with the family, the smallest unit of society. A family is not just about spouses and children; rather, it is any community where people live together harmoniously. Recognizing the family as a microcosm of society, individuals will serve as caretakers, fostering an atmosphere of unity and shared well-being.
Every home in Prajñāyuga will be like heaven on earth, filled with love, goodwill, enthusiasm, and cooperation. Family members will value discipline, organization, and virtuous conduct. They will work together to create a positive environment that fosters both present joy and a promising future. Such enlightened families will be like mines of precious gems, producing great individuals who contribute to the betterment of the world.