Call to the Warriors of This Era Who Can Perform Supreme Effort
(Annexure -1)
There is no need to elaborate on the great significance of this Yuga Sandhi (epochal transition period), which occurs once in several million years. Over the last 5000 years, many Mahatmas have been preparing their disciple communities for this extraordinary decade of transformation according to their respective missions.
In India, the Mahabharata was not just a historic event but a divinely orchestrated transformation initiated by Krishna. The consequences of that transformation have continued as persistent conflicts over the last 2000 years. The process of transforming Earth into Heaven—or making Earth a divine abode—has been carried forward by various saints, sages, and seers such as:
- Kabir
- Samarth Ramdas
- Sri Ramakrishna Paramahamsa
- Sri Lahiri Mahasaya
- Sri Meher Baba
- Sri Sathya Sai Baba
- Sri Aurobindo
- Yuga Drashta Pandit Sri Ram Sharma Acharya
Their unique and unparalleled contributions towards this great era transformation are well recognized.
However, as Bhagavad Gita states, the communities formed by Mahatmas often confine themselves to ritualistic traditions, dogmatic customs, and hollow spiritual practices. Over time, these followers lose their courage, strength, and intellectual sharpness, outsourcing even their smallest responsibilities to their gurus and God. They become lifeless entities, wandering without a clear purpose, misdirected and weak-willed.
Every enlightened visionary has stated with certainty that the revival of Indian culture and the emergence of the new age are interdependent. Yajña (sacrificial fire rituals) forms the spiritual backbone of Indian culture. The philosophy of yajña is the foundation for the new age.
Every great teacher, prophet, guru, or divine incarnation has imparted a universal, natural, and ultimate way of life to their disciples, which in the Indian Rishi tradition is termed yajña. However, in today’s world, yajña is often reduced to a mechanical, ritualistic activity, devoid of inner realization. The true meaning behind these sacred acts—their philosophical essence—has been largely ignored.
The Three Meanings of Yajña
To truly participate in the divine cultural transformation currently underway according to the will of Mahakala (the Supreme Time force), we must not only make our own lives yajña-centric, but also inspire those within our social circles to adopt a yajña-based lifestyle.
Understanding yajña merely as an external ritual is incomplete. We must grasp its deeper meaning, as envisioned by the Rishis. The term Yajña encompasses three aspects:
- Deva Pujanam (Worship of the Divine) – Living a life of devotion, filled with divine virtues and self-discipline.
- Sangīkaraṇam (Integration) – Aligning one’s life with noble ideals and uplifting associations.
- Dānam (Selfless Giving) – Sharing one’s energy, wisdom, and resources with those in need.
Thus, true yajña is not merely an external ritual but a way of life where one:
- Imbibes noble ideals
- Associates with righteous individuals and environments
- Selflessly shares knowledge, energy, and wealth
Any spiritual practice that lacks these three essential elements is mere time-wasting and can lead to mental exhaustion and frustration.
The Commitment to the Sahasra Parivara Yajña Movement
The word “Sahasram” (thousands) in the context of integration holds profound significance.
Those who truly wish to serve in this era transformation must pledge to establish a Sahasra Parivara Yajña Tradition, starting from the upcoming Vasant Panchami and continuing until 2011.
To initiate this:
- A group of 10 committed individuals must first be formed.
- They do not necessarily have to be from the same village or town.
- They must strictly adhere to the principle: “If we change, the world will change.”
Additionally, they should incorporate the three yajñas—Sarvamedha, Naramedha, and Gomeda—into their personal lives as an introductory practice to the larger Ashvamedha Yajña.
The Three Yajñas for Transformation
1) Sarvamedha Yajña
This entails dedicating one’s wealth, talents, and lifespan to collective welfare.
- In today’s context, this should be practiced as:
- Time donation (Samay Daan) – A minimum of 3 hours daily.
- Resource donation (Aṁśa Daan) – ₹3 per day must be set aside in a wisdom urn (Jñāna Ghata) near the prayer altar.
These 3 hours should be divided into:
- 1 hour for Self-Transformation Practices.
- 1 hour for Family Transformation Efforts.
- 1 hour for Community Transformation Activities.
Every action and progress must be recorded daily in a diary, analyzing achievements and areas for improvement.
2) Naramedha Yajña
This involves eliminating inner impurities such as greed, attachment, and ego, and overcoming desires for progeny, wealth, and social status.
- Every moment of wakefulness must be monitored and disciplined using the S.I.V.A. principles:
- S – Samaya Saṁyama (Time Discipline) – Maintain a detailed schedule.
- I – Indriya Saṁyama (Sensory Discipline) – Strict control over all senses, with rigorous Brahmacharya.
- V – Vichāra Saṁyama (Thought & Speech Control) – Speak only when necessary, maintain silence as much as possible.
- A – Artha Saṁyama (Financial Discipline) – Avoid all unnecessary expenses.
Before sleeping, review the day’s actions and assess adherence to these four disciplines.
3) Gomeda Yajña
This is the awakening of dormant divine qualities within.
To achieve this:
- Follow the threefold practice of Worship (Upāsanā), Self-Discipline (Sādhanā), and Service (Ārādhanā), as given by Guru Shri Ram Sharma Acharya.
Formation of Dedicated Groups
Each group of 10 individuals must:
- Select a Dhvaja (Banner) and Pataka (Flag) from the 8 options provided by Guruji in the November 1992 Akhand Jyoti.
- Incorporate this banner into daily life—embroider it on clothes, household items, books, and tools.
- Study the spiritual significance of their chosen banner.
Just as each commander in the Mahabharata had a distinct battle flag, these Yuga Warriors will unite under their respective banners for the Great Divine Battle of this era.
Final Call to the Yuga Warriors
Guruji has called upon modern-day Arjunas and Hanumans to wake up and commit to action.
By awakening the divine force within and taking part in constructive national efforts, these warriors will lead the transformation of society.
Thus, I present this detailed plan, hoping that those with the determination and courage to embrace this divine mission will step forward and fulfill their higher purpose.
– Sri Ramakrishna
Annexure – 2
Important Guidelines for Those Interested in Spiritual Practice
Essential Efforts to Be Undertaken
- Time Discipline (Samaya Saṁyama) – Allocate a minimum of 8 hours daily for spiritual practice (sādhanā) and self-study (svādhyāya).
- Sense Control (Indriya Saṁyama) – Maintain complete restraint over taste (rasendriya) and reproductive senses (jananendriya).
- Speech Control (Vāk Saṁyama) – Maintain silence as much as possible, speak only when necessary, and ensure that speech inspires and uplifts others.
- Financial Discipline (Artha Saṁyama) – Evaluate your current expenses and reduce them by at least 50%. Try to motivate other family members gently and without compulsion to adopt a similar disciplined approach.
Incorporate the following four guiding principles into your daily life as your “Guiding Light”:
Four Guiding Principles
- Commonsense (Ingitajñāna – ‘Samajhdāri’)
- Just as physical labor yields tangible results, the spiritual world also operates on similar principles.
- Avoid the illusion that mere verbal recitation (lip service) of mantras without practical effort will lead to infinite rewards.
- Do not engage in superficial rituals such as donating a cow worth ₹1–₹1.25 just for formality. Instead, commit to true spiritual discipline.
- Courage (Dhairya – ‘Bahāduri’)
- To follow the three spiritual principles and four disciplines mentioned above, one must develop great courage.
- Society and even family members may mock or dismiss the changes they see in you.
- Be prepared to endure criticism and stay firm on the path of sādhanā despite any ridicule or opposition.
- Responsibility (Jimmēdāri)
- As you practice these disciplines, take full responsibility for both challenging tasks and joyful moments that arise.
- Never blame others or circumstances for any difficulties faced during your practice.
- Sincerity (Trikaraṇaśuddhi – ‘Imāndāri’)
- Evaluate your own progress with complete sincerity.
- Assess whether you truly followed the practices with dedication, or merely pretended to do so.
The Path to Self-Transformation
By following these four guiding principles, maintaining disciplines (saṁyama), and engaging in spiritual practices (sādhanā) through worship (upāsanā), self-discipline (sādhanā), and service (ārādhanā), one can effectively implement the 18 Sankalpas (Resolutions) of Yuga Nirman (Era Transformation).
These 3 spiritual goals, 4 disciplines, 4 guiding principles, 3 modes of practice, and 18 resolutions can be adopted by any devotee, follower of any guru, or member of any organization without any contradiction to their faith.
🔹 Transform Yourself, Transform Your Family, Transform Your Friends—Only Then Will Society Change!
🔹 Do not fall into the illusion that merely being a member of an organization makes you spiritually superior. True transformation begins with personal change.
Important Note:
Groups dedicated to these spiritual goals must commit with full sincerity, devotion, and intelligence.
Such groups can be formed in three categories:
- A group of 24 young men/women (aged below 25).
- A group of 32 families, where at least one family member undertakes a spiritual commitment and influences the rest of the household.
- A group of 108 individuals of various ages (15 years and above).
Daily Practice for These Groups:
- Strictly follow the four guiding principles (Commonsense, Courage, Responsibility, Sincerity).
- Follow the four disciplines (Time, Sense, Speech, and Financial Control).
- Recite the 18 Yuga Nirman Resolutions every morning and evening.
Wherever such groups form, I will personally visit them whenever they call me. However:
🔹 A detailed schedule of activities must be prepared and sent to me in advance.
🔹 Clearly specify:
- Which guru or spiritual path you wish to explore deeply.
- Which texts you plan to study.
- Which specific sādhanā method you wish to learn.